“I recon I’m as American as anyone from Tennessee.” 

One of my favorite scenes from the old Lonesome Dove TV series is when Bol, the Mexican cook is “whackin” the dinner bell for supper. Gus McCrae, played by Robert Duval tells Bol, “a man with any sense at all can tell when it’s sundown without you whacking’ that bell.”

To which Bol tells McCrae, “Robert E. Lee freed the slaves. I can whack it if I want to.” McCrae tells Bol “It was Abraham Lincoln that freed the slaves Bol, not General Lee.”

It is at the point a Texas cowhand, Pea Eye, joins in and muddies the discussion by saying, “he (Robert E. Lee or Abraham Lincoln we are not sure who Pea Eye is referencing as “he.”) didn’t free Mexicans anyway. It was “Americans he freed.”

The more erudite Augustus McCrae sees that the conversations is going sideways. He tells Pea Eye that he is in over his head. “It was a bunch of Africans Abe Lincoln freed.”

Now Larry McMurtry’s book came out in 1985 and the TV series aired in 1989. When I first saw this scene I had to laugh at the deep misunderstanding of the Civil War that was taking place in that brief scene. It is somewhat apropos, though. One-hundred and sixty years later I think we are just as confused about the Civil War and its outcome as we, as a nation have ever been. In fact some may argue we are reverting back to the post Reconstruction era.

However, it the ending part of the scene I think what is really relevant for today. I doubt Larry McMurtry, when he wrote this, thought somebody forty years later would reference his writing this way. But here I am probably reading way more into it than the scene actually was. I think the final lines of this scene are short and succinct and very 2025-26ish. 

McCrae references his partner and fellow long-time Texas Ranger, Woodrow Call, as being born in Scotland  He says that Call is “no more American” than the Africans Lincoln freed.

Call, played by Tommy Lee Jones, returns the burn to McCrae saying. “I recon I’m as American as anyone from Tennessee.” (Gus’s home state.)

I am sure when McMurtry penned those words in the 1980s about a Western adventure that would take place in the 1870s; he was not thinking about immigration or birthright citizenship. It was sort of comic relief depicting the mind sets of those at Lonesome Dove laboring all day in the hot Texas sun getting ready to sit down to supper. 

In fact McMurtry’s book is loosely based on the lives of Charles Goodnight and Oliver Loving of  Goodnight Loving Cattle Trail fame. I am not sure of what their politics were; and that is not the crux the of story.

I just think there is some sort of irony or historical symmetry in this fictional scene of the Old West, even if it is only in the writings of a man in the 1980s. Because today, when it comes to immigration it appears that the Trump Administration is much like Pea Eye: in over their heads. The Administration is rounding up stray foreigners and wrangling up legal concepts to the Supreme Court to drive immigrants into detention camps and onto new foreign vistas.

Gus McCrae is like the MAGA leaning Supreme Court, the ex-Confederate who realizes the South lost and that is that. It is a new day–no matter how you slice it. But it is day still laced with old prejudices.

However, it is Woodrow Call who says, “I recon I’m as American as anyone from Tennessee.” It is Call’s simple statement that reflects the 14th Amendment’s “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.” It is that little section of the Constitution that is driving the Administration bat-shit crazy. 

Ironically, it is Bol, the Mexican, whose family most likely has been in Texas long before Texas was a state in the United States. He could easily parrot Call’s words: “I recon I’m as American as anyone from Tennessee.”

For What It’s Worth

Miniature by Pierart dou Tielt illustrating the Tractatus quartus bu Gilles li Muisit (Tournai, c. 1353). The people of Tournai bury victims of the Black Death. ms. 13076 – 13077

It is too bad that we live in such obstinate times. It is has so many negative effects on so many facets of our lives. It derails and sort of sympathy, empathy or a yearning to understand anything. It makes us overly aggressive in venial ways.

Take Dr. Anthony Fauci, the Director of the National Institute of Allergy and Infectious Diseases from 1984 to 2022. He recently sat before a Senate Panel in what President Donald Trump would have called a witch hunt. Fauci took the 5th Amendment on every question asked of him. He even refused to answer what color his tie was.

“There’s something happening here but what is isn’t exactly clear…”

I felt bad for Fauci. His hearing was a strange scene in American Political Surrealism. Here we have a long-time government official, a bureaucrat, with a presidential pardoned from possible future criminal charges for actions done in the past while he was toiling away as a mad scientist. So what is there to do? Steal his diary from his bedroom dresser. We then can all snicker at Fauci’s innermost thoughts and feelings. By stealing his diary and searching his private and untold thoughts I now sleep better knowing this brings us so much closer on how to deal with the next pandemic.

But this really reflects more about the state of inquiry in our country rather than say, searching for cures concerning the general welfare of the people. We settle for the clarity of watching grown adults, mostly adolescent men posing as gifted thinkers, in a political scrum pushing multiple invisible Rugby balls to non existent goal lines. It is where everybody gets to spike the ball. And then, we can watch the talking heads on the media of your choice for the play-by-play anlaysis.

Today, we are no closer to knowing anything about the Covid pandemic than we do about the origins of the Black Death in the 1300s. In fact, we probably know more, and can intellectually discuss the Bubonic Plague better than the ague that ran amongst us five years ago.

I would not have been surprised if a Senator asked Dr. Fauci about the gain-of-function research being done using the ground up powder from a unicorn horn’s. I think under the current mind set this would have been a legitimate question. According to World History Encyclopedia’s “Medieval Cures for the Black Death” this was cutting edge research, and just as nebulous as some of Trump’s suggested antidotes.

It was believed that “Drinking a powder made of the ground-up horn of the unicorn mixed in water was thought to be an effective remedy and was also among the most expensive.” Of course most of us know that the only way to catch a unicorn is for it “to be lulled into submission by a young virgin maiden.” A daunting task since both virgin maidens and unicorns are rare (We need to scour the pages of Dr. Fauci’s diary for clues.) and hence the expence.

Back then ground unicorn had a variety of uses from treating snake bites, “fever, convulsions, and serious wounds.” It was believed it would work “equally well with the plague.” Unfortunately, it seems the unicorn powder did not work any better than cures involving chicken or snakes. Unicorn powder was the 14th century miracle cure right up there with hydroxychloroquine, drinking bleach and UV lights.

A rare photo found in the back of Dr. Fauci’s diary. It is believed to be Dr. Fauci inspecting a Wuhan labratory.

Encyclopedia Libre Español: Juan Antonio Ruiz Rivas Creative Commons.

But that is not the real big problem. It is logistics. If Dr. Fauci was using a Wuhan laboratory for this research, the problem was not one of securing the lab but in securing a unicorn. Unicorns are not native to China. Plus, unicorns are on the endangered specie list so using unicorns for scientific research would have been a crime. Killing an endangered species is a punisable offense: $50,000 fine and a year in prison, not to mention the use of young maidens. (Which, according to the Justice Department, is not a breach of public faith.)

There’s battle lines being drawn. Nobody’s right if everybody’s wrong…”

What is clear is after the fact we are still manning the covid parapets like a besieged city in a Medieval castle. The only thing that seems to change is who is besieged at the time and who is catapulting the dead-diseased ideas over the wall. In this particular case it was GOP Senators chucking distorted questions down upon a beleaguered Dr. Fauci.

In this putrid political climate there is no way we can get to the bottom of anything. Not even a trash can–not when we keep bringing in more trash. Covid is no different. Did we do somethings right? Yes. Did we do somethings wrong? Yes. The problem is instead of sorting through the trash we keep bringing more to the can. In this case it is a star, struck 80 year-old man’s diary adding to the infinite amount of political garbage manufactured. All I can say is what a fellow worker once mumbled after the crew was told we needed to stay late on a Friday night: Give me a f**king break.

Paranoia strikes deep. Into your life it will creep. It starts when you’re always afraid. Step out of line, the men come and take you away

If anything I have no contempt for Dr. Fauci. In fact I feel sorry for him. This reminds me more of siblings going at it when a younger brother snatches his older teenage sister’s diary out of her top drawer of her dresser. The only thing holding back the embarrassment of this violation of privacy is a flimsy lock binding up her inner thoughts, desires and the nonsensical yearnings. But it is the act of having one’s innermost feelings revealed to the world that sets off her panic, and makes the younger brother feel like he has hit social pay dirt. In Fauci’s case it is political pay dirt.

It’s time we stop, Hey, what’s that sound? Everybody look, what’s going down?*

*Buffalo Springfield: For What it’s Worth.

“A tall ship and a star to steer her by.”

Not that I was looking; but I did not see one mention about the Apollo 11 moon landing 57 years ago. It was a race to the moon that ended on July 20, 1969. I know it was a basically a bunch of white men doing their thing; but it was still one of the greatest achievements of mankind, until they did it five more times. And now we are talking about going back in another race, this time with the Chinese. Historically speaking it should be a day remembered.

Like most Americans of that time I was swept up with the Space Progam. It was an outgrowth of the Cold War with the Soviet Union and became the noble quest of President John Kennedy who challenged the country to begin searching the final frontier. Or was it a modern version of Camelot with space as our search for the Holy Grail–on the moon.

We shall send to the moon 240,000 miles away, a giant rocket, more than 300 feet tall on an untried mission to an unknown celestial body, and then return it safely to Earth. But why some say the moon? Why choose this as our goal? And they may well ask, why climb the highest mountain? Why 35 years ago fly the Atlantic? We choose to go to the moon. We chose to go to the moon. We choose to go to the moon in this decade and do the other things not because they are easy, but because they are hard. Because that goal will serve to organize and measure the best of our energies and skills, because that challenge is one that we’re willing to accept. One we are unwilling to postpone. And therefore, as we set sail, we ask God’s blessing on the most hazardous and dangerous and greatest adventure that man has ever gone.–President John Kennedy “Moon Speech” on September 12, 1962 in Rice Stadium. 

It is interesting in what motivates man. I really do think President Kennedy comparing space flight to sailing was apropos. He said, “we set sail, we ask God’s blessing on the most hazardous and dangerous and greatest adventure that man has ever gone.” But when you think about it, most voyages of exploration are hazardous and dangerous excursions into the “unknown.”

Take Ferdinand Magellan’s voyage to around the Earth. With five ships and 270 men he left Spain on September 20, 1519. His expedition returned September 6, 1522 with one ship and about 40 men–he was not one of them. Magellan’s three-year trip would be more on line with going to Mars today. Currently it would take Elon Musk about three years to get there and back.

But blasting off for the moon was an adventure on the level with the ancient mariners. I love Kennedy’s metaphor of sailing. It reminds me of John Masefield’s poem Sea Fever:

I must go down to the seas again, to the lonely sea and the sky,
And all I ask is a tall ship and a star to steer her by,
And the wheel’s kick and the wind’s song and the white sail’s shaking,
And a grey mist on the sea’s face, and a grey dawn breaking.

Man has always been blessed, or cursed, with a natural curiosity of what is on the other side of the mountain or beyond the horizon. When I think of going into space it reminds me of the sea voyages of the ancients, particularly the Greeks. The various Greek city-states might have been in competition for land in Greece but it was the open sea that allowed them to expand their horizons.

Geographically Greece is on the Balkan Peninsula with the longest coastline in Europe. The real factor though is that the land on this peninsula is mountainous–80 percent. Greek city-states trying to feed growing populations on mountainous land became a real problem. The solution was to establish over-seas colonies that relieved over population; but colonization also increased trade bringing to the city-states much needed food stuffs from as far away as the Black Sea and Spain. (I am not sure if the concept of colonizing the moon or Mars would either ease any over population issues on Earth or create trade.)

Dipal 1965 via Wikimedia Commons

Greek sea travel was not so much the age of sail as it was a man-powered voyage. Facts and Details says, “a ‘long day’ journey by an oared vessel” could be 140 miles “believed to be 16 hours traveled at seven or eight knots an hour.” Most Greek mariners hugged the coast line using line of sight and recognizing land features. This type of sailing made it easier to navigate. Plus, it made necessary stops for resupplying essential needs, like fresh water, easier.

Although longer voyages across the Mediterranean were not uncommon it wasn’t until more sophisticated navigational instruments were developed, like the Astrolabe, did mariners become more confident in pushing further out to sea. It took centuries for Mediterranean sailors to refine navigation that would allow sailors, like Columbus and Magellan, to take longer voyages across the Atlantic and to circumnavigate the globe. It took centuries to build better ships to utilize better navigation.

“The astrolabe, which is a precursor to the sextant, is effective for determining latitude on land or calm seas. Although it is less reliable on the heaving deck of a ship in rough seas, the mariner’s astrolabe  was developed to solve that problem. It is able to measure the altitude above the horizon of a celestial body, day or night; it can be used to identify stars or planets, to determine local latitude given local time.”–Wikipedia

Khalili Collections /via Wikimedia Commons

And since we are talking about seafarers one cannot omit the Polynesian. Seafarers whose navigation skills, according to Wikipedia relied “heavily on constant observation and memorization. Navigators have to memorize where they have sailed from in order to know where they are. The sun was the main guide for navigators because they could follow its exact points as it rose and set. Once the sun had set they would use the rising and setting points of the stars. When there were no stars because of a cloudy night or during daylight, a navigator would use the winds and swells as guides.”

In the 1960s NASA was tasked with assembling, scientists, fledgling aerospace companies and test pilots to come up with how to traverse 240,000 miles of open space and put men on the moon–with no stop overs. And, to do it in less than 10 years. Unlike past seafarers NASA had to invent and improvise. There was very little institutional knowledge of human space travel. What they did from Kennedy’s Moon Speech in 1962 to that one giant leap in 1969 is really a technical miracle. Especially if we look at what they had to use compared to what we have today.

For instance if we just look at the computer used on Apollo 11: the Apollo Guidance Computer. Apollo 11Space called this 70 pound computer, about the size of carry-on luggage, “a pocket sized pioneer (for its time.)” It was a 20th century astrolabe.

Each Moon flight carried two AGCs, one each in the command module and in the Apollo Lunar Module. AGC in the command module was the center of its guidance, navigation and control (GNC) system. The AGC in the lunar module ran its Apollo PGNCS (primary guidance, navigation and control system).”–Wikipedia

The original uploader was Grabert at German Wikipedia., Public domain, via Wikimedia Commons

I am not some sort of techno-geek. I do not know the first thing about what RAM is or how it works. I know nothing of processing speeds, or what 4G or 110 Megabits per second translates to. So comparing the AGC on Apollo 11 to the iPhone by the numbers means nothing until it is put into layman’s terms. I find what RealClear Science says “that the iPhone in your pocket has over 100,000 times the processing power of the computer that landed man on the moon” pretty impressive. There is our giant leap.

A leap, to paraphrase John Gillespie Magee, Jr. poem High Flight: Man has “slipped the surly bonds of Earth” and has “trod the high untrespassed sanctity of space,” and has “touched the face of God.”

Whether it was the ancient sailors on the seas or the astronauts in space, it really gives meaning to what Masefield meant when he said “all I ask is a tall ship and a star to steer her by.”

A Conscious Awareness of Consciousness

Personally, I believe that the world is constantly riding spiritual waves of awareness. And when I say this I don’t mean it as a religious wave like say the Great Awakenings which swept this country in (and others possibly) the 1700s and 1800s. It is not mysticism either. I think philosphers, sociologist and psychologist beat around the concept of collective (universal) consciousness; and its role in our personal consciousness and in our collective life. Right now we are in the trough of spiritual consciousness. 

Two man-made institutions play heavily into creating our collective consciousness and awareness–and our material reality: governments and churches. (I would add a third entity to this: multinational corporations. But we know they are for-profit, godless heathen organizations.) Too often we Americans think of separation of church and state effecting just this country. God may have made man in His image and likeness; but man has made religion in his image and likeness, governments too. And all of this seeps into our awareness and our concsiouness.

Awareness is the key. Do we see the stories that we’re telling ourselves and question their validity? –Pema Chodron

Collective consciousness knows no international boundaries nor time. Most of us do not realize the influence it has on our own consciousness and reality. It exists at levels we are not totally cognizant of. The latest flare up between the U.S. and Iran is a perfect example of where governments and churches come into conflict. This conflict is much like a strike-slip fault in the Earth’s Crust. The sliding plates of the Earth’s crust, like governments and churches pass each other creating tension, transforming human consciousness. (For the most part Americans had no real concept of Iran. To us the Persian Empire was something the Greek city-states fought way back in 499 BC to 449 BC. It wasn’t until the late 1970s AD did Iran’s chants of “Death to America” enter our national awareness and then into our consciousness.)

It happens all the time and it doesn’t have to be a war where empires clash. Henry the VIII transformed English religion and government without nocking an arrow when he broke with the Catholic Church. It all started in 1517 when Martin Luther rattled religuious awareness when he posted his 95 Theses to the door of the Castle Church in Wittenberg, Germany. Within 20 years Henry broke ties with the Catholic Church. In 1534 he set up his own church. Naturally, he was the head of this church. He also felt it was his job to seize church property in England, thus adding the church’s wealth to the royal coffers–religion for fun and profit. His strike-strip actions transformed England–and transformed the country’s collective consciousness, and ours. It spawned Separatists, Pilgrims and Puritans who ended up in what would become, collectively, the United States.

Life is a culmination of the past, an awareness of the present, an indication of a future beyond knowledge, the quality that gives a touch of divinity to matter.–Charles Lindbergh

Man may not always act in spiritual ways. But that does not stop religion from determining ethical and moral codes that help collectively keep society in line. Historically speaking, it is some sort of religious beliefs that influences the citizenry, the government and the institutions and hence the country collectively, The United States of America is a case in point.

Although we do not subscribe to one church, and some would preach the need to change this, we cannot deny that the spiritual beliefs of the collective consciousness of those who wrote the Constitution in 1787 still impact our nation today. To say they were not influenced by Judeo-Christian beliefs, as well as the collective beliefs of the Enlightenment, would be wrong thinking. These men combined a unique combination of beliefs to establish rule of the people–and not a monarch or some sort religious swami–or Ayetollah.

We are celebrating our 250th year of independence from a religious infused monarchy. This is something uncommon in human history. We took Henry the VIII’s concept of forming a religion in the image of a government and turned it around. We created a government based on religious and moral beliefs without the sanctimonious trappings of some sort of religious leader anonited by god in the mix. Our president has many roles as chief diplomat and commander in chief but he is not a shaman, medicine man or Levite in charge of a church. 

For 250 years we have managed without religious rules enshrined into our laws. The ancient Jews had 613 laws: 248 do’s and 365 don’ts. According to Chabad.Org only “369 mitzvot are still operative” today. But for centuries those laws have settled deeply into the Jewish collective consciousness, something we Americans may have a hard time comprehending but our awareness of these beliefs run deep in our collective consciousness.

As a nation–a nation basically a collection of immigrants from around the world–we have formed the basis for our national collective consciousness from the Declaration of Independence and the Constitution. And although property-owning white men wrote both documents, there was enough Christian diversity and mutual distrust of European religious disputes in their collective awarness to enshrine the belief of popular sovereignty over religious rule.

According to The Journal of the American Revolution the Constitution is purposely religious neutral, as is the theory of the government it embodies. “Whereas the Declaration explained and justified a rebellion to secure God-given rights, the Constitution is a blueprint for stable and effective republican government in a free country. The Preamble to the Constitution declares that its purposes are ‘to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty.’ These are wholly secular objects; religious references are extraneous in a document drafted to further them.”

If Christianity started out as an offshoot of Judaism then Judaic thought is a part of the Christian consciousness. Beliefs like: the love all humans, do not to stand by idly while another’s life is in danger, do not to cherish hatred in our hearts, or to bear a grudge and seek revenge are just a few Jewish beliefs that have effected our collective consciousness. And although these beliefs are not codified in our Constitution we do expect these sorts of beliefs to be reflected in our society; to guide our government and our leaders–to guide them and us in our collective consciousness.

They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.–Romans 2:15 New International Version

The news today is full of stories on how our democracy, the Constitution is being shredded up before our very eyes. There may be some truth to that but it is not our Constitution that is failing us. It is how quickly virtue has been sapped from our collective consciousness and put us in a trough of spiritual (un)awareness. Each day we look up at the growing wave that surrounds us and see nothing but a gray wall of water fermenting discord and hostility within–not insuring any sort of domestic tranquility; or civility.

It is not that we are losing our democracy, that is only a side effect of losing our collective awareness and consciousness. We now debate what is morally and ethically right. We have collectively begun to abandon or Christian “values” that are ingrained in our consciousness whether you believe in God or not. We are being guided more by expedient pseudo-political/religious values that satiates the moment.

The current administration and its sycophants realize that collectively most Americans don’t hold the same zealous motivations that are being used to justify their actions. The current administration realizes that it could lose dramatically in the midterms if Americans recognize the fact that there is nothing wrong with our government. It is the lack of spiritual awareness, virtue and integrity of our leaders running government that has put us in this trough.

What America needs now is not an attitude adjustment but a retuning to its wave of awareness.

JD, You are No Dick Nixon–at least not yet

The other day Vice President JD Vance compared himself to President Richard Nixon. I think it is strange that he would compare himself to Nixon. In the very least Nixon is someone like Charles Dickens’ Fagin character in Oliver Twist. The leader of criminal gang. I am not sure if JD has risen to that level of malevolence.

To be clear, Nixon was a burglar. And a burglar, like Bilbo Baggins, no matter how honorable or lovable, is someone who breaks into a building with the intent to commit a crime. Is JD telling us that he intends to commit a crime; or maybe he already has.

With that said, Nixon himself did not break into the Democratic National Committee Headquarters in the Watergate Building. He had Bill Sikes and Fagin do it for him.–E Howard Hunt and James W McCord, ex CIA operatives, to plan and take care of that. These guys along with G Gordon Liddy, an ex FBI agent, led a group that was known as White House “plumbers”. The original Mario and Luigi plumbing brothers leading a bunch of bungling burglars. I am not sure who was Mario and who would be Luigi in that group. Their original intent was to find out who was leaking info from the White House. I guess their investigation led them to the Democrats. From there it morphed into stupidity. Or as ex White House Attorney, John Dean, testified at the time: “a cancer on the presidency.”

Staying with Vance comparing himself to Nixon, I take it Vance could be comparing himself to a more gentler kind of criminal, a thief, maybe. A thief unlawfully takes another person’s property without consent. Maybe he should be comparing himself more to Dickens’ Jack Dawkins, “the Artful Dodger” than Nixon. After all, Nixon was breaking and entering. The Dodger was a pickpocket.

Politicians can easily fall into the pickpocket/thief category. The big difference is that politicians can legislate their thievery; as Trump is trying do to with the 2026 mid-term elections. Although I would not put Trump in the pickpocket class of thief, more like grand theft auto.

What is happening in our government now is a premeditate heist, an Ocean’s Eleven, one we are watching live right before our eyes. JD should be comparing himself to Rusty Ryan while Trump could be Danny Ocean. But stealth has never been one of Trump’s strong suits. What Nixon and the plumbers were trying to do through covert operations Trump and his merry band of Trumpsters are trying to do legislatively and judicially–or legalizing the actual breaking and entering.

I have never been one to try and figure out the various Generations used to describe the demographics of our country. And I am not sure if JD is a true representative of the Millennials in this country. It is obvious that this 42 year-old Vice President has a different take on Nixon’s clandestine- criminal organization that was run out of the basement of the White House. I think conservative revisionist history has mesmerized him. I think like the 18 minute gap in the Nixon Tapes, Vance has a historical gap in his understanding of American history.

To some current GOPers, Nixon is the subject, object and the predicate nominative of a deep state witch hunt. I think maybe they have watched too many X-File reruns. Fox Mulder and Dana Scully were not real FBI agents being tailed by the Cigarette Smoking Man, The mysterious operative who worked for a “Syndicate” that according to Fandom allowed him “top level access to both the FBI and the Pentagon.” All this to thwart our heroes and conceal the truth from the American public.

Nixon’s use of former CIA operatives and various government agencies to help cover up his criminal missteps was a big breach of faith in our government at the time; and a step way out of bounds. It seems we take that for granted now because we have blown right through that X-File phase of our history and living in Jackass Forever.

Today, there is no need for a “deep state.” Now you just buy an entire political party, brow beat GOP legislators, let billionairs lose in the bowels of government and try and pack courts with sycophants like, U.S. District Judge Aileen Cannon to throw downfield legal blocks. Now you simply bypass the covert ex CIA and FBI agents; because, who needs them when the agencies are now being run by a never drained pool of boot-lickers and cronies. No more stealthy midnight raids busted by a minimum wage security guard. Just send the FBI in to raid whomever you choose in broad daylight. Oh, and get the Supreme Court to rule that presidents have broad range of immunity from prosecution that places the office above the law. We should check the US Geological Survey for strong earth tremors emanating from the Nixon gravesite in Yorba Linda when that decision was handed down.

Sorry Dick. You were 50 years too early for that one to save you. But your spirit lives on in JD Vance.

A/I, Follow the Money Part II

Way back in March of 2019 I wrote that “America is due for a big-time governmental/economic scandal of tsunami proportions.” I never considered myself as a some sort of wizard with a crystal ball or prognosticator of future events. And from the looks of it, if I did, I would consider myself ill-equipped to make it that in that sort of profession. Another words: Don’t quit your day job.

But yet here we are in 2026, seven years later with the stock market humming and the economy hanging tough; despite tariffs, tax cuts, Doge and a military excursion/operation against Iran–that’s only real accomplishment has been to raise inflation and gas prices around the world; and maybe spike EV sales.

It is easy to say something is going to happen, if you say it long enough it is bound to come true. I am sure there were New York Knick fans who said in 1974, and every year after, that the Knicks are going to win the title next year– 53 years later they were right.

Throughout history, for instance, there have been some bold predictions on when the world would end, which I guess could be a harbinger of economic scandal. Much like our recent belief in a computer meltdown with Y2K. We live in a tech world swimming with malware and hackers. It seems as if we are just one click away from possible doom. Especially now with all the talk of A/I ending humanity as we know it.

For a lot of us our first encounter with A/I was with “the computer” on Star Trek. We sat back and were absorbed with how the computer in Star Trek could figure out how many Class M planets there were in a certain quadrant of space. Or how some unknown space disease was mutating human bodies into some sort of alien creature–and then figuring out a cure to reverse the process! The other side of the story comes out around the same time. We learned from 2001: A Space Odyssey how a computer without “parental” controls could lock humanity in deep space.

But when it comes to the ending humanity it is religious leaders who squawk the loudest with their predictions of fire and brimstone. And like Y2K it was the millennium change as a reason to fear the end. According to historysnob.com, Pope Sylvester II put the Medieval world into a dither with the belief that the Second Coming was imminent when triple zeros showed up on the calendar. As if God is working on a manmade calendar. And then, I ask, which calendar: The Julian or the Byzantine. Or is God working of a lunisolar calendar? Just asking, because I think Sylvester didn’t inform God. I mean, who knows maybe the world ends in 2037 in the next year of the Snake. After all the snake shows up early in Genesis. That slithering serpent put an end to the Garden of Eden. I am just saying.


It’s the end of the world as we know it
It’s the end of the world as we know it
(It’s time I had some time alone)
It’s the end of the world as we know it, and I feel fine
(It’s time I had some time alone)
I feel fine–REM

But back to the Popes. Not to be out done, Pope Innocent III predicted in 1213 “the world end in 1284–exactly 666 years after Islam’s founding.” I am not sure of the significance of that. An easy google search says: “The number 666 is commonly linked to the Roman Emperor Nero, known for his persecution of Christians. This connection arises from a method called gematria, where letters are assigned numerical values. This sounds more like figuring out the cryptogram quotes on the puzzle page of the daily newspaper. (What’s a daily newspaper?) When Nero’s name is transliterated into Hebrew, it adds up to 666. Good enough for me. I like the logic. However, my gut tells me the snake thing makes more sense.

Here in the United States we have had our religious prognosticators, too. Cotton Mather predicted the end times in 1697, 1716, 1736. I am not sure what methodology he used–the entrails of a witch, maybe. However, he died in 1728 not knowing he was wrong.

And then there was Harold Camping. History Snobs says: “This radio preacher twice announced Judgment Day: first on May 21, 2011, then again on October 21, 2011. Billboards went up worldwide, announcing the end of the world.” Both dates came and went and we are still here.

 There are others like Isaac Newton. I think I might take his prediction a bit more seriously. After all, he did give us the Law of Gravity and three Laws of Motion that seem to be pretty consistent over time. Newton “studied biblical texts obsessively and predicted the end might come around 2060.” We will have to wait and see.

I am more in the mode of Charles Wesley, a founder of Methodism, who had a more open-ended approach to predictions. History Snobs says, “To his credit, he didn’t try to set an exact date or time, although he made it clear in his sermons that he felt Christ’s return was imminent.” I am not sure what Wesley said about the Second Coming in his sermons, but he died in 1788. We may need to define the word imminent. However, I feel the same way about an economical scandal of Biblical proportions in the near future. It is imminent.

But to get back to the looming economic scandal just around the corner. I base my prediction on technological innovation and greed and a simple concept of follow the money. In my March 2019 blog I mention the coming of the railroads and the land grants handed out to railroads, particularly the Central Pacific and the Union Pacific. These two companies were involved in an 1860s version of a moon race. However the Russians were not involved. And like A/I today, the problem back then was not so much engineering as it was financing. Engineers and hard labor cleared the Sierra Nevada mountains but it was the good old use governmental funds greasing the palms of Congress that kept the Greenbacks flowing and the trains rolling.

“It’s gonna take-a money, a whole lotta’ spending money. It’s going to take plenty-a money. To do it right…”–George Harrison’s

The axle turning the wheel of this scandal was the Union Pacific’s construction company, the Credit Mobilier. The company over charged the government to the tune of $44 million and spread the wealth amongst their shareholders and several dozen Congressmen as well as the Vice President of the United States, Schuyler Colfax. Nothing really happened, nobody went to jail. A few Congressman were censured, the railroad got built and it was just chalked up to a typical business project during the Gilded Age.

The next governmental scandal centered around oil–drill baby drill. The global economy was shifting from a coal based economy to oil. One institution making that shift were navies of the world. So it really made sense back in 1910 to set aside land with known oil as a reserve for the US Navy.

This was an era before petrodollars. But shrewd oilmen knew the value of buck. There may not have been gold in “them there” Wyoming oil land reserves; but there damn sure was money to be had just lying there to be pumped. The Navy Department convinced President Warren Harding to transfer the land to the Interior department where Secretary of the Interior, Albert Fall, began leasing out the Teapot Dome oil reserves to Mammoth Oil Company and Pan American Petroleum and Transport Company–both in non-competitive bids. Sound familiar?

Interestingly leasing of the lands was not a crime. The real problem with these sorts of scandals is in the creative art of accounting; particularly when somebody is left out of the art of the deal.  It only takes one disgruntled individual, in this case a left out oilman, to start following a money trail of  illegal interest free loans and bribes. Just a few of the financial incentives Fall received as compensation for his generosity to Harry F Sinclair’s  Mammoth Oil Company and Edward L Doheny’s Pan American Petroleum and Transport Company. A Senate investigation of Fall’s financial shenanigans lead to Fall serving nine months of a one-year sentence. Sinclair spent six months in jail not for financial malfeasance but contempt of Senate. Doheny was acquitted of any charges. And so goes Jazz Era justice.

Now I will be honest. I could be shooting in the dark here. I don’t know whole lot about A/I. I am smart enough to figure out we are moving into the next phase of the Information Age. I also realize that there are various companies lead by very rich men that are developing the computers to run A/I and setting up data centers. (Check Forbes as a list of the top 50 A/I companies: forbes.com/list/ai50/) I do know from watching the news and reading about A/I is it is going take a ton of financial investments to get A/I to become a reality. And here again, I don’t want to sound like someone predicting the end of the world when A/I spreads its roots deep into humanity and really comes to some sort of fruition. But before that happens it has to be built. And if history is any indicator there is always somebody ready to jump the line with a paper bag of cash or stocks to get a leg up.

From what I can gather, A/I is here and being used today. My guess is we have only scratched the surface. It took the Union Pacific and the Central Pacific nine years to complete the transcontinental railroad. In 1914 the USS Texas was the last US Navy battleship built with coal burning engines. The “Mighty T,” was converted to oil in 1925. I am sure A/I can be rolled out just as quick as linking the coasts with a railroad line or putting a gas station on just about every corner in America. Of course with the right financial government funding you can send celebrities into low earth orbit. I am sure right now there is a money trail being laid out from Wall Street to our governmental hallways attracting the right palms to grease to give somebody a leg up on everybody else. But as George Harrison sang it is going to take a lot of spending money, which brings us to the mantra “follow the money. Once the grease is applied, then we can worry about the end of humanity.

A Bridge to Far

We know that our current President is a builder. His most recent project involved knocking down of the East Wing of the White House to make way for 90,000 square foot ballroom. He is also proposing a colossal 250 foot Arc de Trump. In his first term the MAGA chant was “Build the wall.” Now, his commission for Religious Liberty is proposing to build a bridge, maybe a skyway between the hedges, over the conceptual wall that separates Church and State.

According to The Washington Post that “The Trump administration took aim at the separation of church and state Friday, issuing a draft report from the president’s Religious Liberty Commission that says the separation concept is a legal error and that Americans should view religion as an “’essential support” and always remember it is “the Creator who made us and bestows our rights.’”

I am not sure what “essential support means.” I have heard of essential oils as the chemicals from plants that can support health. And I can see where religious beliefs can be supportive in life. But I think, that despite some of our “founding documents” invoking God, the men who collaborated on those documents were not thinking about churches as part of the state. (Case in point: Iran.) But that is me. I don’t know what the committee that wrote the Declaration of Independence was thinking–other than stating the causes to break away from Great Britain.

I am not a religious philosopher or Biblical Scholar but if God is the bestower of our rights, and if God is all knowing, I just even wonder if God cares one way or another about some of man’s doings. God may not be a Micro-Manager. And I am not sure what God’s opinion is on, say, posting the Ten Commandments on a public building or classroom. Isn’t that what churches are for?

I am also befuddled a bit with the idea that the separation of church and state is a “legal error.” It is a unique concept that has been around for 200 plus years. A concept that has been fundamentally important to stability in the United States–and in our churches. And now we find that we have been believing in a fallible “assumption.” Sticking with the Ten Commandments; and using my illogic reasoning, if we can post the Ten Commandments in public places the reverse reasoning should hold true, too. What is keeping somebody from demanding that Thomas Paine’s Common Sense be placed in every church pew next to the hymnal?

It is important to note that the words, God, Jesus and Christianity are not mentioned in the Constitution as evidence that the writers of this basic governing document wanted to put up a strong wall of separation.–Bridgewater State University

GovFacts says “the phrase (separation of church and state) itself appears nowhere in the U.S. Constitution;” but instead comes “from a metaphor used by President Thomas Jefferson in an 1802 letter.” The Supreme Court since then has adopted that metaphor “as the definitive interpretation of the First Amendment’s religious clause.”

Believing with you that religion is a matter which lies solely between man and his god, that he woes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declare that their legislature should make “no laws respecting and establishment of religion, or prohibiting the free exercise thereof,”thus building a wall of separation between church and State.–Thomas Jefferson in an 1802 letter to the Danbury Baptist Association in the State of Connecticut

And yes, the Declaration of Independence references God the origin of our “unalienable rights.” And yes, we can see, if we look hard enough–maybe–we will see the hands of providence in the destruction of slavery, the women’s suffrage movement and Martin Luther King’s civil rights efforts for racial equality. (Which seems to be a retrograding belief with this ideological crew in charge now.)

Some people have managed to look over the separation of church and state wall to see religious liberty as the “proper allocation of authority between religious–both individual beliefs and communal religious practices–and government power,” this according to the Presidential Religious Commission’s draft report.

I don’t know but when I hear the word “communal” I think of Hippies growing their own vegetables and naked toddlers running freely on the grass. According to the commission, like those hippie kids, “for us to have liberty, we have to allow religion to be utterly free.”

I am utterly confused because I never thought there was any problem with religious freedom. But I guess I am wrong. For instance, according to the report the public schools are rife with religious prejudices. But I am not going to go into that because it really is old hash that just attracts flies.

What I want to look at is the time is right after the publication of the Declaration of Independence. In Emily Sneff’s book When the Declaration of Independence was News she follows the trail of the Declaration from its first printings and its travels to the Thirteen states, the Continental Army, to churches, towns to be read to soldiers, citizens and church goers; and then across the Atlantic to Europe. In fact one copy of the Declaration indented for Silas Deane in France, ended up being thrown overboard to keep it out of British hands. Ironically, British ministers knew about the colonial independence before our representative in France did.

Anyone who has read anything on the our Revolutionary War has to realize that not everybody agreed with breaking ties to Great Britain. In Chapter 7: Embarrassment Clergymen Close Churches and Change Prayers Sneff describes the dilemma of Anglican clergymen who did not necessarily agree with breaking from the King and with their spiritual vows.

Sneff recounts how “The Declaration of Independence caused a moment of reckoning for…clergymen in the United State.” The reckoning had to do with the Anglican Book of Common Prayer. Then, as it is today “His Majesty the King is the Supreme Governor of the Church of England.” He gets to appoint bishops. (Today he does so with the advice of the Prime Minister–maybe not so much in 1776.)

Herein lies the dilemma. Sneff writes, clergymen, “whether they were born in the colonies or in Europe and to be ordained by a bishop in England, because there were no bishops in North America.” In addition, ministers “had to swear an oath to the king’s sovereignty over every earthly power and promise to adhere strictly to the Book of Common Prayer.”

The Book of Common Prayer guides Anglican services to “include prayers for the king to defeat his enemies.” And as Sneff says as the Revolutionary War “raged on the king’s enemies filled the church pews.” Leaving ministers to choose between three uncomfortable paths as newly formed states and parishioners demanded that prayers for the King be omitted.

The first dilemma was ministers “could change the liturgy to eliminate prayers for King George III and the royal family.” Doing this would put them at risk of “betraying their ordination oath and being excommunicated.”

Secondly, they could close their churches for the safety of themselves, their families and their parishioners.” It seemed some hardcore patriots found it counter productive to be fighting the King and then praying for his well-being in defeating his enemies. Many Anglican ministers were forced to change the liturgy to keep their churches open and for their own personal safety.

And finally, they could abandon their congregations, homes and take the first boat out to Nova Scotia.

Often time when it comes to looking at our history we miss the subtle nuances of little Jeffersonian “metaphors” like “separation of church and state.” Or the “rule of law and nobody “is above the law.” By placing a king above the law he can command anything from how people pray to the color of a reflecting pool.

When James Madison cobbled together the First Amendment words, “Congress shall make no law respecting an establishment of religion” I don’t think he did it because his cousin, James Madison was the first Bishop of the Episcopal Diocese of Virginia and president of William and Mary College, where according to Wikipedia “he occupied an influential position in the (Virginia) commonwealth, which he used to agitate for an ideology that blended radical Republicanism, Christianity, and the ideals of the Enlightenment.” Little Jemmie was probably more aware of the difficulties of keeping the pulpit out of politics and politics out of prayer.

Spanning the wall between church and state with bridge is one best left unbuilt.

https://www.justice.gov/religious-liberty-commission/media/1449896/dl?inline


“It isn’t what you do, but how you do it”

I stumbled across a quote from John Wooden the other day that made me stop for a moment and think about what is going on in this country right now. Wooden said, “It isn’t what you do, but how you do it.”

This is not some sort of topsy turvy quote from Soren Kierkegaard like, “It is the duty of the human understanding to understand that there are things which it cannot understand.” Okay. I get it sort of. But try putting that on a T-Shirt or running that thought through a town hall meeting.

Wooden, according to UCLA athletics was “the most successful coach in the history of college basketball, guided his UCLA teams to an unprecedented 10 national championships in his 27 seasons (1949-1975).”

People who watched Ted Lasso on Apple TV saw Jason Sudeikis, as Ted Lasso, pin Wooden’s Pyramid of Success on his office wall. It was a pyramid of success that took Wooden’s teams to the peak of success. His teams “compiled an overall record of 620-147 (a winning percentage of .808) and won 19 conference titles. Under his direction, the Bruins captured a remarkable seven consecutive NCAA titles from 1967-1973.” Whether you are a sports fan or not Wooden’s record is impressive. So maybe we can twist Wooden around a bit and say something like “how you do it, is what you get.”

To me, how we are doing things today militarily, with AI, government, immigration to name a few, has created a lot of confusion, discontent, discord and given us, for the large part, what we don’t want; and creating an existential crisis, within and without.

Britannia says that such a crisis is a “period of inner  conflict during which a person is distraught over questions about identity, meaning, and purpose.” Britannia further says that at the heart of this crisis is a period of anxiety and a conflict “often considered to be related to spirituality.” Can this existential crisis befall an entire country? It looks to me as if we are there or if not hurtling towards it quickly.

Now I may be straying a bit from Wooden’s quote a bit. But, the Socratic-Method.com says at first glance we can see it isn’t what you do, but how you do it. How you do it “emphasizes the importance of the approach or methodology employed in any given task, rather than solely focusing on the outcome. This idea challenges the conventional notion that success is solely determined by the end result.”

This brings to mind the popular idiom: The ends justify the means. This phrase is attributed to Nicolo Machiavelli. Biography.com says he was an “Italian diplomat best known for writing ‘The Prince,’ a handbook for unscrupulous politicians that inspired the term ‘Machiavellian’ and established its author as the ‘father of modern political theory’.” The main theme of the book has been interpreted by many as a “political philosophy that one may resort to any means in order to establish and preserve total authority.”

Machiavelli may not have actually said the ends justify the means, but according to academichelp.net, the phrase “embodies a fundamental principle of consequentialism. This ethical theory suggests that the morality of an action is entirely dependent on its consequences. It’s a perspective that looks at the end result of an action to determine its ethical value, contrasting sharply with deontological ethics. Deontology, on the other hand, posits that certain actions are inherently right or wrong, regardless of their outcomes.” I believe we are living in a time, more than ever before, where we focus solely on the outcomes, particularly besting the other side–as if that is the sole purpose of life.

Wow, slow down. Too many isms, ologies and theories in there. We have now gone from the simple sentence into the compound world of and ethics. As far as I know philosophers theologians are still trying to determine “how many angles can dance on the head of a pin.” The two groups were perfectly confused unit a third group, mathematicians got involved.

In a round about way both Wooden and Machiavelli are talking about the same thing. The “consequences.” And it is here things get tangled up in ethical theory. We started out with two phrases. Wooden’s is ten words with no word longer than four letters. Machiavelli’s is half as much with one word seven letters long. How did we end up with fundamental principles of consequentialism to existential crisis?

To clarify let’s look at ethical theory. Philosophy Terms says, “ethical theories are ideas that help us decide which actions are good and bad by leading us to ethical choices that bring positive outcomes for everyone. These theories go deeper than just following rules; they help us see the bigger picture and understand why certain actions are better than others…(it) show(s) us the way to make decisions, even when it’s hard, and help us think not just about what’s good for us, but what’s best for everyone involved.”

This brings us back to consequentialism, which ebesco.com states “is a normative ethical theory that evaluates the morality of actions based on their outcomes. The central tenet of consequentialism is that an action is deemed morally right or wrong depending on the results it produces, with a focus on maximizing positive outcomes for the greatest number of people.”

I think the normative ethical theory can be dicey because of what is normal, particularly today. Wikipedia defines it as “the standards of what people ought to do, believe, or value. It is a quality of rules, judgments, or concepts that prescribe how things should be or what individuals may, must, or must not do.”

For instance, we have always been a country based on two legal concepts: One, the legal rule of law; and two, nobody is above the law. We have seen the Constitution’s words twisted around like a pretzel to achieve certain outcomes never before imagined. Thus creating a period of conflict and anxiety across, gender, race and religion. Never mind political beliefs. Those beliefs have been trashed long time ago.

Our existential crisis is not one of doing but how we are doing it. We have cast aside the ethical norms that have guided our country for 250 years. And without a doubt those norms have changed, in some case drastically, through our history. But we have always, as a nation had guiding principles that we could look to. We knew what was the right thing to do. It may have taken us awhile to come around but we have. We have been a beacon on a hill that has attracted people from all over to our shores because of those guiding principles.

Frederich Nietzche said “There will always be rocks in the road ahead of us. They will be stumbling blocks or stepping stones; it all depends how you use them.” It seems to me that we are living in a glass house in the mist of a rock fight.

Life is Easy if You have the Updated Operating System

Sometimes in life things change and we just don’t even notice. It is like when an old building that has been sitting tucked off the street for years gets pulled down; or that store on the corner that has been there forever goes out of business. And then one day you drive by and say to yourself “when did that happen.? When did they go out of business?” “Things” like that happen everyday. 

For instance, I have had a certain bank app on my iPhone for several years now. The reason I put the app on my phone was because I was moving to a state where that bank did not have any branches. So the app was a logical next step in the new electronically internet connected world we live in.

Now, I know I am aging myself because for the longest time in my life communication devices were connected to a landline to the home. The big upgrade was a cordless phone and answering machine. The mobile phone, soon to become a smart phone, changed all of that with voice mail. And I will admit, it is much easier now than back then. 

When it came to doing banking I would sit down on a Saturday morning with a cup of coffee and begin the task of writing out any bills that had arrived in the mail that week, put a stamp on an envelope and I was good to go. And with the advent of direct deposit I no longer had to stand in line, or wait in the drive through window at the bank on Friday to cash my check.  Things are starting to get easier.

Gone are the days when you would have to fill out a deposit slip indicating how much of your paycheck went into the checking account and how much cash you wanted back. The ATM soon became the go to place to get cash. You could go into just about any store and get  cash with a newly issued debit card. Today, the banking industry with its cash back bonuses has weened us away from carrying any cash at all—what’s in your wallet: no folding money. 

There were weeks when I would guard that last one or two dollars in my wallet as if it were the Dresden Green Diamond—waiting for Friday, Pay Day! Things seem to be getting easier.

But I have digressed from the banking app. I really did not use the app that much. Most of my banking is done remotely now. Now my bills either go directly to my bank to be paid or to an email account, no trip to the mailbox and no stamps needed. It was like when radio music went from AM to FM: “No static at all…”

Occasionally, however, there is the need to cash a check. That’s where the app comes in. It was awkward at first logging in, fumbling around with user names and passwords—which I never remember—and now getting an authentication code texted to me. Then there is taking a picture of the front and back of the check. I feel like an Olan Mills photographer cajoling a toddler to sit still. Here I am trying to get a check to smile at me while instructions pop on the screen demanding me to get closer, center the check or use a darker background. It was the modern version of fumbling in the bank with pen on a chain and trying to remember your account number for the deposit slip–if you did not have a slip that came with the checkbook. It keeps getting easier.

I never thought about the app beyond trying to log in until the other day when I went to cash a check. I went to the app and logged in, which I finally could do without having to fumble around for my user name and password. My phone remembered that for me. Life just keeps getting easier.

However, a slight glitched popped up. Before I could do my banking I needed to update the app. No problem I thought. I would just hit update, which then took me to another screen to get the new updated app. I hit “get” but I got nothing but a return to the previous screen that said update app. I thought I just did that. So I demonstrated one of two lesser desired qualities of human life, either stupidity, insanity or both, and I tried again to update. It sent me back to the app screen to get the app. I hit “get” again and was promptly sent back to update. I was putting myself into a human controlled flow loop, the proverbial dog chasing his tail. I thought things were supposed to be getting easier.

As in most cases it is me, as the user, who is lost in the tangle of internet webs that connect us to the cyber universe. It was now that I examined the screen closer. In the upper portion of the screen in small writing next to a triangle with an exclamation point was a small message.

I want to shuffle off a side street here for a moment because one, I have fat fingers and any typing I do on my iPhone ends up with numerous typos. Secondly, it takes more than my reading-glass cheaters set at 1.5 magnification to read something that small. Those little messages are treated like a Yield Sign in Dade County Florida, a strong suggestion to the other guy to look out for you because you are coming through. I just thought if they wanted me to stop or slow down the message would have been a bit bigger with a Stop Sign symbol: Please read before continuing.

The message said I needed IOS 17 on my Apple iPhone to download the new app. I went to Settings to see what my operating system was. I and fumbled around some more only to learn that my iPhone was operating on some version of IOS 16. Getting the app for my iPhone now  required an additional update—to my operating system. Further research on the internet reveled that my phone cannot be updated to IOS 17. I would need to buy a new phone to get the banking app to run.

I was dumbstruck. In my mind this would be like having to buy new shoes because you have a broken shoelace.  Why do I feel like I am being scammed? Maybe because I am; or we are. 

But, there is a happy ending to the story. I went to my iPad, which did have IOS 17. I uploaded the banking app and was able to cash the check–for $11.49.

However, I have to wonder is this like the old house tucked back on the street or the business that just closed. How many other of my seldom used apps are just sitting on the home screen waiting to be pulled down or sign placed in the front window that simply says “closing.”

Life is getting easier if you have the updated app.

A True Vulgarian: To Offend and Upset and the Art of the Upside Down Apology

I have to laugh at the recent Trump settlement with the IRS for what most people are calling $1.776 slush fund. I refuse to get offended or upset with these financial and legal shenanigans Trump is, and has, pulled over our heads. He has really refined the art of the steel from land deals with city and county commissions to the fleecing at the federal level.

And further more, I think we should just chuck all the democracy talk of, Mr. Smith Goes to Washington, as too esoteric. We need to push that sort of fear and the death of our Republic to one side and look at what is going on with this administration’s shenanigans. Or as Merriam-Webster describes as the “devious trick(s) used especially for an underhand purpose;” or the “activity or behavior that is not honest or properdeceptive or questionable practices or conduct.” Trump and Associates have refined the tools of democracy to boldly walk through the front door and then walk out the front door in broad daylight in plain sight with loaded pockets.

The funny part in all of this is we opened the door and let him. Their methods appears to some as a smash and grab, which was the case with his January Sixers cohort. With that said these are not the activities of say a cat burglar who tries to avoid being seen using stealth and deception like Cary Grant in the 1955 Alfred Hitchcock film To Catch a Thief. What we need to do is dumb the Trump administration down to something Hollywood could produce and everybody could see in relation to what the viewing public understands.

For instance, we could go back to the 1988 film A Fish Called Wanda. I am not going to rehash the entire movie but to quote Wikipedia the movie is a “heist comedy film…(that) follows a gang of diamond thieves who double-cross one another to recover the stolen diamonds hidden by their jailed leader.” Although, in our current state of affairs the leader is not jailed.

But according to PBS News, “As part of the (Anti-Weaponization) IRS settlement agreement, the U.S. is ‘forever barred and precluded’ from examining or prosecuting Trump, his sons and the Trump organization’s current tax issues, according to a one-page document posted to the Justice Department’s website on Tuesday’.”

I get it, there is a slight difference in the plot; but, get out of jail or stay out of jail, it seems to me to be the same side of the soon to be minted coin. A one-dollar commemorative coin featuring Trump’s image on both sides. Heads its Trump, tails its Trump. Unfortunately, it won’t be minted in time for the country’s 250th birthday. Too bad, we could honor our First President by going down to the Potomac River and see if we could throw them across the river.

Whatever the case may be, we are more familiar with heist movies than movies about democracy. If we consider what is going on in our government as a heist operation instead of governing or some sort of governmental effort to make America better, I think we can better understand the current workings of our government. I reference the movie A Fish Called Wanda but we could probably insert any of the Oceans movies going back to the 1960s with the Rat Pack, or the 2003 The Italian Job, or the Tower Heist (2011). It is all about the grift.

The reason I picked A Fish Called Wanda is for one particular scene where Otto, the vulgar American weapons expert hangs the sophisticated British barrister, Archie, out a window upside down demanding an apology. I just feel like Archie represents the American people. We are being hung upside down. Shaken down and now forced to apologize for crimes that somehow we were complicit in. (See Youtube link below for video)

Instead of ranting or raving about the current state of affairs we should do like what Roger Ebert said in his review of this Anglo/American comedy, laugh loudly when “eccentric people behave in obsessive and eccentric ways and other, equally eccentric, people do everything they can to offend and upset the first batch” Their motto could be: Find out how much there is, get it, and get.

https://www.youtube.com/watch?v=lwfuUyTMpVY