We know that our current President is a builder. His most recent project involved knocking down of the East Wing of the White House to make way for 90,000 square foot ballroom. He is also proposing a colossal 250 foot Arc de Trump. In his first term the MAGA chant was “Build the wall.” Now, his commission for Religious Liberty is proposing to build a bridge, maybe a skyway between the hedges, over the conceptual wall that separates Church and State.
According to The Washington Post that “The Trump administration took aim at the separation of church and state Friday, issuing a draft report from the president’s Religious Liberty Commission that says the separation concept is a legal error and that Americans should view religion as an “’essential support” and always remember it is “the Creator who made us and bestows our rights.’”
I am not sure what “essential support means.” I have heard of essential oils as the chemicals from plants that can support health. And I can see where religious beliefs can be supportive in life. But I think, that despite some of our “founding documents” invoking God, the men who collaborated on those documents were not thinking about churches as part of the state. (Case in point: Iran.) But that is me. I don’t know what the committee that wrote the Declaration of Independence was thinking–other than stating the causes to break away from Great Britain.
I am not a religious philosopher or Biblical Scholar but if God is the bestower of our rights, and if God is all knowing, I just even wonder if God cares one way or another about some of man’s doings. God may not be a Micro-Manager. And I am not sure what God’s opinion is on, say, posting the Ten Commandments on a public building or classroom. Isn’t that what churches are for?
I am also befuddled a bit with the idea that the separation of church and state is a “legal error.” It is a unique concept that has been around for 200 plus years. A concept that has been fundamentally important to stability in the United States–and in our churches. And now we find that we have been believing in a fallible “assumption.” Sticking with the Ten Commandments; and using my illogic reasoning, if we can post the Ten Commandments in public places the reverse reasoning should hold true, too. What is keeping somebody from demanding that Thomas Paine’s Common Sense be placed in every church pew next to the hymnal?
It is important to note that the words, God, Jesus and Christianity are not mentioned in the Constitution as evidence that the writers of this basic governing document wanted to put up a strong wall of separation.–Bridgewater State University
GovFacts says “the phrase (separation of church and state) itself appears nowhere in the U.S. Constitution;” but instead comes “from a metaphor used by President Thomas Jefferson in an 1802 letter.” The Supreme Court since then has adopted that metaphor “as the definitive interpretation of the First Amendment’s religious clause.”
Believing with you that religion is a matter which lies solely between man and his god, that he woes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declare that their legislature should make “no laws respecting and establishment of religion, or prohibiting the free exercise thereof,”thus building a wall of separation between church and State.–Thomas Jefferson in an 1802 letter to the Danbury Baptist Association in the State of Connecticut
And yes, the Declaration of Independence references God the origin of our “unalienable rights.” And yes, we can see, if we look hard enough–maybe–we will see the hands of providence in the destruction of slavery, the women’s suffrage movement and Martin Luther King’s civil rights efforts for racial equality. (Which seems to be a retrograding belief with this ideological crew in charge now.)
Some people have managed to look over the separation of church and state wall to see religious liberty as the “proper allocation of authority between religious–both individual beliefs and communal religious practices–and government power,” this according to the Presidential Religious Commission’s draft report.
I don’t know but when I hear the word “communal” I think of Hippies growing their own vegetables and naked toddlers running freely on the grass. According to the commission, like those hippie kids, “for us to have liberty, we have to allow religion to be utterly free.”
I am utterly confused because I never thought there was any problem with religious freedom. But I guess I am wrong. For instance, according to the report the public schools are rife with religious prejudices. But I am not going to go into that because it really is old hash that just attracts flies.
What I want to look at is the time is right after the publication of the Declaration of Independence. In Emily Sneff’s book When the Declaration of Independence was News she follows the trail of the Declaration from its first printings and its travels to the Thirteen states, the Continental Army, to churches, towns to be read to soldiers, citizens and church goers; and then across the Atlantic to Europe. In fact one copy of the Declaration indented for Silas Deane in France, ended up being thrown overboard to keep it out of British hands. Ironically, British ministers knew about the colonial independence before our representative in France did.
Anyone who has read anything on the our Revolutionary War has to realize that not everybody agreed with breaking ties to Great Britain. In Chapter 7: Embarrassment Clergymen Close Churches and Change Prayers Sneff describes the dilemma of Anglican clergymen who did not necessarily agree with breaking from the King and with their spiritual vows.
Sneff recounts how “The Declaration of Independence caused a moment of reckoning for…clergymen in the United State.” The reckoning had to do with the Anglican Book of Common Prayer. Then, as it is today “His Majesty the King is the Supreme Governor of the Church of England.” He gets to appoint bishops. (Today he does so with the advice of the Prime Minister–maybe not so much in 1776.)
Herein lies the dilemma. Sneff writes, clergymen, “whether they were born in the colonies or in Europe and to be ordained by a bishop in England, because there were no bishops in North America.” In addition, ministers “had to swear an oath to the king’s sovereignty over every earthly power and promise to adhere strictly to the Book of Common Prayer.”
The Book of Common Prayer guides Anglican services to “include prayers for the king to defeat his enemies.” And as Sneff says as the Revolutionary War “raged on the king’s enemies filled the church pews.” Leaving ministers to choose between three uncomfortable paths as newly formed states and parishioners demanded that prayers for the King be omitted.
The first dilemma was ministers “could change the liturgy to eliminate prayers for King George III and the royal family.” Doing this would put them at risk of “betraying their ordination oath and being excommunicated.”
Secondly, they could close their churches for the safety of themselves, their families and their parishioners.” It seemed some hardcore patriots found it counter productive to be fighting the King and then praying for his well-being in defeating his enemies. Many Anglican ministers were forced to change the liturgy to keep their churches open and for their own personal safety.
And finally, they could abandon their congregations, homes and take the first boat out to Nova Scotia.
Often time when it comes to looking at our history we miss the subtle nuances of little Jeffersonian “metaphors” like “separation of church and state.” Or the “rule of law and nobody “is above the law.” By placing a king above the law he can command anything from how people pray to the color of a reflecting pool.
When James Madison cobbled together the First Amendment words, “Congress shall make no law respecting an establishment of religion” I don’t think he did it because his cousin, James Madison was the first Bishop of the Episcopal Diocese of Virginia and president of William and Mary College, where according to Wikipedia “he occupied an influential position in the (Virginia) commonwealth, which he used to agitate for an ideology that blended radical Republicanism, Christianity, and the ideals of the Enlightenment.” Little Jemmie was probably more aware of the difficulties of keeping the pulpit out of politics and politics out of prayer.
Spanning the wall between church and state with bridge is one best left unbuilt.
https://www.justice.gov/religious-liberty-commission/media/1449896/dl?inline

